{
  "id": 8552433,
  "name": "STATE OF NORTH CAROLINA v. JAMES ROBERTS LYNCH",
  "name_abbreviation": "State v. Lynch",
  "decision_date": "1980-05-06",
  "docket_number": "No. 7921SC818",
  "first_page": "608",
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      "category": "reporters:state_regional",
      "reporter": "S.E.2d",
      "year": 1976,
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    {
      "cite": "28 N.C. App. 497",
      "category": "reporters:state",
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  "last_updated": "2023-07-14T21:32:37.131990+00:00",
  "provenance": {
    "date_added": "2019-08-29",
    "source": "Harvard",
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  "casebody": {
    "judges": [
      "Judge MARTIN (Robert M.) concurs.",
      "Judge WELLS dissents."
    ],
    "parties": [
      "STATE OF NORTH CAROLINA v. JAMES ROBERTS LYNCH"
    ],
    "opinions": [
      {
        "text": "ERWIN, Judge.\nIt is the rule in this jurisdiction that if a specifically requested jury instruction is proper and supported by the evidence, the trial court must give the instruction, at least in substance. State v. Bolton, 28 N.C. App. 497, 221 S.E. 2d 747, appeal dis missed, 289 N.C. 616, 223 S.E. 2d 390 (1976). Thus, our initial inquiry is to determine whether the requested instructions were proper.\nThe requested instructions read:\n\u201c(1) \u2018Religious denomination\u2019 as used in the marriage statute GS \u00a7 51-1, means an established organization of individuals or groups of individuals united for the purpose of worshipping in a common manner, providing instruction or dissemination of some tenet or particular faith, or organized for the accomplishment of some common religious purposes. Such a denomination is distinguished from other organized groups in that it exists principally for the maintenance, furtherance or practice of common religious beliefs.\n(2) \u2018Church\u2019 as used in the marriage statute GS \u00a7 51-1 refers to a body which is a part of a particular Religious Denomination. The term \u2018Church\u2019, means a voluntary organization of people for religious purposes who are associated for religious worship, discipline and teaching and who are united by the profession of the same faith, holding the same creed, observing the same rites, and acknowledging the same ecclesiastical authority.\u201d\nThe essence of defendant\u2019s assignment of error is that without the foregoing instructions, the jury could not determine the existence or nonexistence of evidence to support an essential element of the crime of bigamy, i.e., a valid prior marriage. To constitute a valid marriage in our State, the requirements of G.S. 51-1 must be met. G.S. 51-1 provides:\n\u201c\u00a7 51-1. Requisites of marriage; solemnization. \u2014 The consent of a male and female person who may lawfully marry, presently to take each other as husband and wife, freely, seriously and plainly expressed by each in the presence of the other, and in the presence of an ordained minister of any religious denomination, minister authorized by his church, or of a magistrate, and the consequent declaration by such minister or officer that such persons are husband and wife, shall be a valid and sufficient marriage: Provided, that the rite of marriage among the Society of Friends, according to a form and custom peculiar to themselves, shall not be interfered with by the provisions of this Chapter: Provided further, that marriages solemnized and witnessed by a local spiritual assembly of the Baha\u2019is, according to the usage of their religious community, shall be valid; provided further, marriages solemnized before March 9, 1909, by ministers of the gospel licensed, but not ordained, are validated from their consummation.\u201d (Emphasis added.)\nUnder the statute, a valid marriage must be solemnized in the presence of one of three persons: (1) an ordained minister of any religious denomination; (2) a minister authorized by his church; or (3) a magistrate. In the instant case, the crucial determination was whether Mr. Wilson was an ordained minister of any religious denomination or a minister authorized by his church. The trial court correctly instructed the jury that whether Mr. Wilson was an ordained minister was not for their determination but was a matter of church law. See State v. Bray, 35 N.C. (13 Ired.) 289 (1852). The reasoning set forth in Bray justifying this decision is set forth thusly:\n\u201cThe statute, without assuming to pronounce dogmatically who were true ministers of the gospel, meant to give a catholic rule, by admitting every one to be so, to this purpose, who, in the view of his own church, hath the cure of souls by the ministry of the Word, and any of the sacraments of God, according to its ecclesiastical polity, implying spiritual authority to receive or deny any desiring to be partakers thereof, and to administer admonition or discipline, as he may deem the same to be to the soul\u2019s health of the person and the promotion of godliness among the people. When to such a ministry is annexed, according to the canons, or statutes of the particular church, the faculty of performing the office of solemnizing matrimony, the qualification of the minister is sufficient, within the statute.\u201d\nId. at 295. While the statute interpreted in State v. Bray, supra, required that the minister \u201chath the cure of souls\u201d as part of his dominion, the present statute does not so require. See G.S. 51-1. To the contrary, the present statute provides for the solemnization of marriage by any \u201cminister authorized by his church,\u201d id., and the statute further states that \u201cmarriages solemnized before March 9, 1909, by ministers of the gospel licensed, but not ordained, are validated from their consummation.\u201d\nWhat is a church? The trial court instructed the jury that they need not determine whether or not there was a church, because it was a matter of ecclesiastical law; but that a church \u201cmay be constituted by having one member, or ten thousand, or anywhere in between or above ten.\u201d The primary effect of this instruction was to remove this question from the jury\u2019s province. We hold that this was proper.\nA church is an organization for religious purposes. Williams v. Williams, 215 N.C. 739, 3 S.E. 2d 334 (1939). This is, in essence, the definition which defendant requested the jury be given; however, it was not a proper subject for their determination. Whether or not a church exists must be determined, in the first instance, essentially by examining the economy of the believers and comparing it with the human, religious experience as it has existed throughout the ages. This is not to say that the State is free to reject any religious group that is unorthodox in its beliefs, but rather that a State may examine and scrutinize an organization to ensure that such beliefs are commonly held. Our reaching of this conclusion is bolstered by our courts\u2019 interpretation of what a minister is for purposes of the statute. Thus, we hold that whether a church exists is still a question ecclesiastical in nature, because our statute embodies this assumption. We believe that a determination of what a religious denomination is falls within the same category. Accordingly, we hold that the trial court did not err in refusing to give the requested instructions to the jury.\nThe State presented evidence establishing all of the elements of the crime \u2014 bigamy, and the trial court\u2019s denial of defendant\u2019s motion to dismiss at the close of all the evidence was not error.\nIn the trial of defendant, we find\nNo error.\nJudge MARTIN (Robert M.) concurs.\nJudge WELLS dissents.",
        "type": "majority",
        "author": "ERWIN, Judge."
      }
    ],
    "attorneys": [
      "Attorney General Edmisten, by Assistant Attorney General Norma S. Harrell, for the State.",
      "Eubanks, Walden & Mackintosh, by Larry L. Eubanks and Bruce A. Mackintosh, for defendant appellant."
    ],
    "corrections": "",
    "head_matter": "STATE OF NORTH CAROLINA v. JAMES ROBERTS LYNCH\nNo. 7921SC818\n(Filed 6 May 1980)\nBigamy \u00a7 2; Marriage \u00a7 2\u2014 whether marriage performed before proper minister \u2014 question of ecclesiastical law\nIn a bigamy prosecution in which the crucial determination was whether the person before whom a purported prior marriage of defendant was solemnized was an ordained minister of any religious denomination or a minister authorized by his church, the determination of whether there was a church or a religious denomination was not for the jury since it was a matter of ecclesiastical law, and the trial court properly refused to give defendant\u2019s requested instructions defining \u201cchurch\u201d and \u201creligious denomination.\u201d\nJudge Wells dissents.\nAPPEAL by defendant from Walker (Hal H), Judge. Judgment entered 23 February 1979 in Superior Court, FORSYTH County. Heard in the Court of Appeals 30 January 1980.\nDefendant and Sandra Lynch exchanged wedding vows in the presence of Sandra\u2019s father, Chester Wilson. Mr. Wilson, a member of the Catholic faith, had obtained a minister\u2019s certificate from the Universal Life Church in Modesto, California, which stated that he was an ordained minister in that church. Approximately four years after the marriage ceremony, defendant and Sandra separated. No divorce was obtained. Seven months later, defendant married Mary Alice Bovender. He was indicted for bigamy. The jury found him guilty as charged. From a judgment imposing a period of probation, defendant appeals.\nAttorney General Edmisten, by Assistant Attorney General Norma S. Harrell, for the State.\nEubanks, Walden & Mackintosh, by Larry L. Eubanks and Bruce A. Mackintosh, for defendant appellant."
  },
  "file_name": "0608-01",
  "first_page_order": 636,
  "last_page_order": 639
}
